Integrating Focusing and Differentiation: A Therapeutic Path for Couples in Intimate Relationships
Evi Zohar
M.Ed.,
Couples and Family Therapist, Focusing Oriented Psychotherapist, Clinical
Supervisor. Lecturer and workshop leader at "Bereshit" institute,
"Ohalo" College, and various professional organizations in Israel and
internationally.
Web
site: evi-zohar.com.
Abstract
Continuing the workshop I've given in the WPC
Paris (2017), this article elaborates my discussion of the way I interlace
Focusing with Differentiation Based Couples Therapy (Megged, 2017) under the
systemic view, in order to facilitate processes of change and healing in
working with intimate couples.
This
article presents the theory and rationale of integrating Differentiation
(Bowen, 1978; Schnarch, 2009; Megged, 2017) and Focusing (Gendlin, 1981)
approaches, and its therapeutic potential in couple's therapy. It is written
from the point of view of a practicing professional in order to illustrate the
experiential nature and dynamics of the suggested therapeutic path.
Differentiation is a key to mutuality. It offers a solution to
the central struggle of any long term intimate relationship: balancing two
basic life forces - the drive for individuality and the drive for togetherness
(Schnarch, 2009). Focusing is a body-oriented process of self-awareness
and emotional healing, in which one learns to pay attention to the body and the
‘Felt Sense’, in order to unfold the implicit, keep it in motion at the precise
pace it needs for carrying the next step forward (Gendlin, 1996).
Combining
Focusing and Differentiation perspectives can cultivate the kind
of relationship where a conflict can be constructively and successfully held in
the inner world of each partner, while taking into consideration the others'
well-being. This creates the possibility for two people to build a mutual
emotional field, open to changes, permeable and resilient.
Keywords:
Focusing, Differentiation, Couple
Therapy, Intimate Relationship, Integration
Introduction
As a couples
and family therapist, the Systemic approach is the basis upon which my
professional world view is established. Over the past few years, most of my
work has focused on two main therapeutic approaches: Focusing and
Differentiation.
In this article, as a continuation of the
workshop I’ve presented in WPC Paris, 2017, I wish to further elaborate the way
I use concepts and techniques derived from the Differentiation and
Focusing approaches, in order to offer therapists a fresh insight on how to
evoke a process of change and healing in working with intimate Couples.
Salvador Minuchin (1981), one of the founding
fathers of the Systemic Family Therapy Approach, regards the couple and the
family as an integrated live organism, wherein the whole is larger than its' parts,
and each part effects and is aeffected by the wholethe whole,
whilst retaining its' role as a part. According to Minuchin, the couple
always functions within the context of the life cycle, from past to
future. This compels the system to adapt to ever-changing external stimuli. It
is a complex, rule bound system, with rituals, roles, beliefs, and past
conflicts, that constructs layers of revealed and concealed meanings, where the
intrapersonal effects the interpersonal. In keeping with this, Minuchins's systemic
view is circular rather than linear, process-oriented rather than
content-oriented.
Differentiation
Differentiation is an intra, as well as,
inter-personal developmental process. It relates to the ability to balance two
opposing forces: the drive for individuality and the drive for togetherness.
According to Bowen (1978), Schnarch (2009, p.55), and Megged (2017),
Differentiation is ones' ability to be close and distinct rather than distant
and to keep an emotional balance and a strong sense of self within an intimate
relationship. It is the ability to remain loyal to one’s own set of beliefs,
values and desires, while taking into consideration the significant others'
feelings and needs, without feeling emotionally hijacked, or victimized by the relationship.
Differentiation is a positivistic approach that
does not seek early deprivations (what was missing) during early life, but
rather focuses on what has occurred in the clients' life and how these
experiences may later effect and even sabotage the person. This approach views
the individual as a powerful and resilient entity, and emphasizes the
significance of the "here and now". It associates the interpersonal
difficulties one experiences with the consequence of ones' present, and not
only with the consequences of ones' past.
This
approach acknowledges the potential existence of an Essence (or, "true
self") within each individual. Over the course of a lifetime, this Essence
becomes covered with layers of personality structures and habit patterns. While
these might be useful in the process of social adaptation, they might also
impede the possibility of conducting an authentic life. In the search for an
authentic life one must realize that he will endure struggle and friction, in
order to develop the capability of standing securely on ones' own emotional
feet in the face of social expectations to change and conform (Megged,
2017).
The
Differentiation based approach assumes that intimacy and passion are not
automatically maintained in harmony in a long-term relationship, a system that,
by its' very nature, invokes differences of opinion and conflict. Often,
couples who find themselves in such conflicts deal with them by making personal
sacrifices and compromises. These lead to anger and belligerence, which later
manifest as punishment, manipulation, or psychosomatic symptoms. In addition,
it may lead to triangulation of children and other family members that might
alleviate part of the tension. Such a process naturally results in alienation
and the loss of intimacy and passion.
The
Differentiation based therapist is actively present, attentive and empathic to
the explicit and implicit emotional states that occur in each partner; couples
communicate (and understand each other even more than they would like to admit)
verbally and non-verbally, through body language, conveying double or hidden
meanings and messages. In the therapeutic process, the therapist is expected to
be alert and aware of couples' diverse means of communication. This is in order
to reflect them back so that the couple may assume responsibility for the
message they sent. Assuming responsibility can help each partner to acknowledge
his inner needs and wishes, become loyal to himself and to his ability to
self-regulate his own emotional field - rather than having to depend on his
partner to do so for him, and all the while remaining attentive and taking into
consideration his partner's needs, happiness and desires.
The
basic assumption of the Differentiation based approach is that a couples's differentiation with each other
is a central developmental achievement in the process of a long-term
relationship, and a key to mutuality; both of which have to do with maturity
and a cultivated mentality.
According to Bowen and Schnarch, a person will
seek a partner whose level of differentiation is similar to his own. The higher
the couples' level of differentiation, the more the "Couple Entity"
will be characterized by intimacy, passion, authenticity, and the potential
space for personal creativity and self-expression. A higher level of
differentiation uncovers the potential for evolution within the relationship
system, while at the same time, reduces the restricting and diminishing
potential which naturally lives in it as well.
As opposed to approaches that tend to reduce
tension and conflict, and emphasize the partners' role in soothing one another,
a Differentiation based therapist will respectfully compel the couple to
confront reality, while allowing for, and even escalating whatever conflict may
arise. The therapist will creatively and authentically utilize the conflictual
material in order to facilitate motion and change, prodding the couple to ever
rising levels of differentiation with each other. He will view the couple as a
circular system, intervene individually, while bearing in mind that there is a
constant interplay of mind mapping (Schnarch, 2011).
For the
most part, undifferentiated couples will comprise of individuals who seek
constant happenstance within themselves or in their surroundings, will be part
of some alternating drama, will lack the ability to self-regulate their own
emotions and as such, expect someone else to do so for them. They will be busy
attending to, and resisting, what others think or expect of them, while being
controlled and aeffected by
it. They can easily feel emotionally flooded, and are likely to get reactive or
activated by their environment. They will sometimes leverage, or even elicit,
anger and a sense of righteousness in order to define themselves and find a
sense of meaning, and by doing so they hope to alleviate some larger threat.
Anger is one of several examples of ways that help a person define his own
identity and organize threatening patterns into familiar templates, poor as
they may be in the long term. In other cases, we may see passive, distant,
evasive, people that can't commit, and we may witness their difficulty and even
impotence in their ability to stand up for themselves in a long-term,
meaningful relationship. Often times we will witness the ways in which they
manipulate themselves and their spouse in order to relieve tension and anxiety,
fear of abandonment, and loneliness.
Focusing
"Always Interaction First" (Gendlin, 1996, p.108-109).
The
Focusing theory and practice were developed by Dr. E.T. Gendlin from the
nineteen sixties of the twentieth century until his death on May 2017. It is a psychological
as well as philosophical mind-body approach, which emerged from C. Rogers' and
F. Pearls' Humanistic psychology and Client Centered Therapy.
Gendlin
was deeply invested (philosophically and psychologically) in exploring what
creates change in therapy. His theory is rooted in an over-arching philosophy
of change, which views man as an ever-interacting entity. The human body is
constantly acting, reacting and self-organizing in the face of multitudinous
information, both within itself and with the environment. According to Gendlin,
a persons' "here and now" experience is dynamic and consists of
physical sensations, thoughts and emotions, which may shift and change, and
thus create transformation and growth in therapy. Current practicing professionals
may rightly notice the similarities between Focusing and Mindfulness, which is
the cornerstone of Experiential Psychotherapy. "Mindfulness" is a
basic human ability to practice and maintain a moment–by-moment awareness to
the sensations, thoughts, and emotions one is experiencing in the present. By
doing so, and by paying non-judgmental, non-interpretive attention, to the
"here and now", we aim to evoke awareness.
Focusing
Oriented Therapy (FOT) emerged from the over-arching philosophical and
psychological theory of Focusing. It is a process, an inner dialogue, a kind of
subtle attentive listening, accepting and non-judgmental of the internal
movement the client experiences moment by moment. FOT is about revealing the
interaction between the world, the clients' bodily reactions, his mind, his
feelings and the memories stored in them. The deep understanding (of the
therapist and the client) that the healing movement and the potential change
are always present in the physical body, requires an attentive listening to
what is expressed, beyond the visible and the verbal content. In FOT the
attention is given to subtle nuances that are part of the physiological,
emotional, and mental expression. FOT is about uncovering vague and preverbal
knowledge, turning the implicit to explicit. Thus, the expression and
articulation of this knowledge become clearer and accessible for the client.
Gendlin
had coined the unique term, "Felt Sense", to denote a physical
sensation through which a person may experience and encode everyday situations,
conflicts, and issues. In the process of Focusing, the client brings his full
attention and presence to this Felt Sense; a sensory experience, in the
"border zone" (Gendlin, 1996) between the conscious and the
unconscious. Focusing on the Felt Sense engenders a physical "shift"
which leads to the next step in this funnel-like process that converges from
the broad and exposed, to the condensed and precise, leading to the
"aha" moment. The Felt Sense is not an emotion, but rather a holistic
somatic sensation that rises in the body, having had a meaningful experience.
It contains a complex tapestry of facets: meanings, patterns, images, words,
memories, insights, as well as ideas for relevant courses of action. The Felt
Sense exists in and of itself. In order to allow it to become a full-blown,
physical and emotional experience, both therapist and client must pay a special
kind of inward attention which is unique to Focusing. The body may experience a
kind of relief following the encounter with the Felt Sense. This is a sign that
one has made a connection with a deep place in ones' consciousness, and that
the process is in the right direction.
During
therapy, the client learns to listen to and acknowledge painful feelings and
places he's stuck in, aspiring to create an inner relationship with them, in
order to enable movement and transformation. The transformation and solution to
the issues at hand will usually reveal themselves in each and every person
differently, step by step, as part of a process, and in conjunction to internal
sensations. Gendlin was searching for the door through which creative thinking
enters conscious awareness.
FOT
constructs a therapeutical process wherein the client will create an authentic
bond with himself, a bond that invigorates and promotes a new trust in the
processes of life, change, and self-acceptance.
These
are six steps in the process of Focusing, according to Gendlin:
1)
Clearing
the Space: recognizing the issues or sensations that come up online, and creating
space between them and the Focuser.
2)
Felt
Sense: an inner physical sensation that arises in the context of certain issues
or situations.
3)
Finding
a key, or a handle to the Felt Sense: a word or an image, or metaphor that can
characterize the Felt Sense.
4)
Echoing:
repeating the words or images that had risen, as a feedback which facilitates
finding the precise words to the experience. Usually, when the echoing fits
with the clients' experience, it will be followed by a sense of relief.
5)
Posing
questions: a dialogue between the therapist and client about the content that
came up and the Felt Sense that came with it; the therapist asks open-ended
questions and waits for the client to react in his own pace.
6)
Acceptance:
recapitulating and accepting all that had risen along the way.
Non
experiential therapies, are predominantly characterized by talking "about
things", a phenomenon that may generate a distance between the client and
his authentic experience, and produce a cognitive report which does not allow for
internal motion and deep change to occur (Gendlin,1992). In order to bring the
client closer to his authentic experience, FOT is characterized by experiencing
and acknowledging the feeling "of things", sensing them
directly. This discourse enables the client
to be more present and closer to his inner experience, and to be able to
discover new possibilities that reveal themselves in the process. Gendlin's
philosophy is an investigation of the relationship between the larger implicit
knowing, and the process by which it is symbolized in words and images. The
reciprocity between implicit body sense and explicit articulation is the
hallmark of his work.
Gendlin
claimed that the experiences of the present may alter the past. Working with
FOT enables changes in past experiences as well. From the point of view of FOT,
the past is not a close-ended capsule of something that occurred, but rather
part of a new present, a new whole. Within this new present, the past may
restructure itself and gain a whole new meaning, one that would be felt and
experienced differently in the body and mind. In the present moment the body
contains the "new" past, as well as the seeds of the future that are
hidden within the next step forward. (Ifat Ecstein, 2014)
Gendlin
has realized and emphasized that each client-therapist interaction is unique.
He says: "You and I happening together makes us immediately different
than we usually are" (Gendlin, 1997, p.30). He viewed human presence
as the most basic component in the therapeutic relationship.
In this
approach, the therapist holds within himself all the methods and approaches he
has learnt, and combines them in his work with the experiential field, from a
humble position, that has faith in the process and that the client contains
within himself the path and the solution.
In order
for therapy to be directed towards the unconscious and the unknown, as oppose
to repeating the known and the obvious, the therapist is in a position of 'Not
Knowing', and make use of his own sensations, recognizing that these can be
used as an important source of information about the client and the authentic
interaction between them.
One of
the cornerstones in FOT is the recognition, development, and reinforcement of
the clients' inner presence.
Two notable
components of a stable and secure inner presence that we aim at are:
Integrating Differentiation and Focusing
Approaches in Couples' Therapy
The couples' therapy approach that is presented
in this article aims at forming a conscious and differentiated interaction
between the two partners, and at initiating a personal, as well as mutual,
process of development, through differentiation.
The use of the subtle, yet profound, qualities
of Focusing facilitates the continuity of the couple's significant
differentiation process with each other. It liberates the therapist to be a process
expert, rather than a content expert, or a third side in a triangle. I
use Focusing as an individual intervention from a systemic approach point of
view. All of the above serve to facilitate the shift from the implied and the
unknown to the revealed.
In my
therapeutic work, I integrate these two approaches, which view differentiation
as a process and a developmental task that can only be achieved through
interaction. Both view the client as an interactive part of a larger system:
universe, nature, society, family, intimate relationship, simultaneously
influencing and influenced by all of these layered components. They both
emphasize the importance of the professional knowledge the therapist holds
within him: psychopathology, developmental theories, the clients' history, his
family of origin, his personal connections, various methods of intervention,
and more. And
most notably, both approaches emphasize the importance of the "here and
now" and of the interaction.
The
integration and application of Focusing with Differentiation based couples
therapy, endows the therapist with the possibility of using unique and
effective tools for diagnosis and facilitating a process of change and healing:
The
following vignette is taken from the fourth session I had with a couple (whose
names are here altered), where the reader may recognize the steps of the
Focusing process (as discussed above):
Shila
(30) and Guy (33) have been in a relationship for five years, and had come to
therapy because Guy struggled with the idea of marriage, while Shila was very
adamant about establishing the relationship and become a family.
During
this session their conflict came up again when Shila expressed her need for
Guy's full commitment to their relationship.
…as we are talking I can see how Shila's hands
are busy with each other, fidgeting nervously, rubbing against each other, her
voice becomes more and more childish and tears are flooding her in a way that
renders her speechless. At this point, very systematically, Guy becomes
distant, one can almost see the cogs in his brain in motion with the thought of
contempt, and rejection of Shila.
Therapist: Shila,
I noticed that every time the topic of commitment and establishing your
relationship with Guy comes up, your body becomes very reactive…
Shila: (seeming
a little surprised…) really? What do you mean?
Therapist: I
noticed that your voice changes, your breath accelerates, and that something
systematic happens with your hands…is it possible for you to turn towards Guy
and look in his eyes as we slow down a little?
See if you can notice what you read in his face and how your body reacts
to it (I wait for her response…)
Shila: (looking
at Guy's face, her hands shift around intensively)…it's a little
embarrassing…yes…I always do this with my hands… (She stops fidgeting…seems
embarrassed, and inhales so she could carry on…) I hate it…
Guy: (cuts
her off in a very critical tone) it's awful, you are like a baby, can't
control yourself…
Therapist: (I
reflect back… allowing some space for the experience that fills the room to
be…and turn to Shila) yes… there is some embarrassment…you have just looked
at Guy's face and the familiar hand motions…the ones you hate, intensify …and Guy
immediately becomes critical of it… (I echo back my answer in order to stay
with the experience, allowing it to further unfold)
Shila: Yes…it
sucks… (Tears well up, her voice becomes high-pitched and creaky, infantile,
Shila becomes flooded and stops talking…)
Guy: (in
a critical and patronizing tone) Enough! Get a hold of yourself! This is no
way to have a mature conversation about anything, this isn't why we came here,
you're wasting our time here.
(Shila cries, seems helpless, Guy is angry
and impatient. Here I suspect I am witnessing a recurring situation in their
life…there's a sense that a parental system is manifested rather than a
romantic one…)
Therapist: Guy,
it seems that you have anger and criticism about Shila and about what's
happening here…(he nods)…and Shila, you seem very flooded emotionally
and crying…I want to encourage you to look at each other, slow down, and remain
in this situation in a different manner…is that possible?
(A moment of silence…they glimpse at each
other, as if to make sure that they both agree to try something new…they
nod…)
Therapist: Can
you, Guy, take a breath, clear some space as we have done in the past, breath
into your own experience while looking at Shila, and choose, if only
momentarily, to put aside your frustration, your anger at Shila, and the fear
that you're wasting your time? …Excellent…and I promise to give these feelings
space as well, in a little while…
Guy: (breathing,
he takes a quick look at Shila), I can…umm…I have where to put them…and it
really is important for me to discuss them later, because this is what always
happens: she cries, I console her, and I step aside and I fritter away my own
feelings …
Therapist: (echoing
his words in a way similar to the way they were said so that he may sense them
in his body, and see whether they are accurate)… you can put them
aside…and it's important for you to give them space later, because you notice
that you're used to console Shila at the price of frittering away your own
feelings… (Guy nods…breathes…his body signals relief…)
Shila,
how are you in there right now?
Shila: (through
tears, and in a childish, whispering voice) I don't know what to do…he
doesn't want me… (Her tears gush out and her hand gestures intensify)
Therapist: so
these tears well up from inside, and intensify with the thought that Guy
doesn't want you… and your hands clutch each other intensively…and it sounds
like there is helplessness in there too…
Shila: yes…I'm
lucky to have these hands…they hold me…
Therapist: (surprised)
you're lucky to have them…what do you sense when your hands hold you in
this way?
Shila: (waits
for a moment and answers slowly)…I sense power…that I won't let myself drop
off… (she breathes a little more easily, her crying subsided, she wipes her
tears away as she glances at Guy and turns her eyes away from him)…it's
like a rope with a fisherman's knot in the middle of the chest, and the rope is
held from above in the throat, and from below in the womb, dangling out of the
womb… (She finds the key, the image to the Felt Sense)
Therapist: (I
echo the words and sensation as accurately as I can until Shila's body signals
that it is precise, and then I ask her to try to look back at Guy)… is this
a familiar sensation, Shila?
Shila: gripping
my hands, yes…since I can remember myself…growing up, they used to make fun of
me at home…but this feeling of power surprises me….it's the opposite of what I
thought, it always used to make me weaker…now it's as if to say that I
exist…these words are surprising to me, I don't know where they're coming from
but they feel accurate…(she slows down, and gazes at Guy)…I have this
sadness, I'm so lonely…I've been lonely since forever… (She starts crying
again) I'm so scared…
(Guy shifts around uncomfortably in his
seat…holds his breath a little)
Therapist: (to
Shila) so as you gaze at Guys' face you notice that you have this sadness
and loneliness…a fear rises from within…let's just be with that for a while and
see what else might come up when you give yourself an inner permission to sense
it…(I pause)
(to
Guy)…Guy, it seems as though something is going on in there, inside you….is
it the part of you that is used to quickly comfort Shila …?
Guy: (shuts
his eyes, nods)…yes…there's an internal struggle in me when she cries… (slows
down) a struggle between my need to comfort her and the possibility of
letting her cry, it's unbearable for me to listen to it…my whole body is
getting restless, now that she's crying again… there's a pressure in my chest…I
want her to shut up already…(pause)…actually, I feel the urge to shut
her up…
Therapist: umm…so
that's what's there…chest pressure…internal struggle…you feel the urge to shut
her up, her crying is unbearable for you…it sounds as if the consolation you're offering her serves to
ease your own difficulty…(Guy inhales deeply)…try to stay in contact
with this… (This understanding is
something that is happening in the "here and now". As he gazes at
Shila and he stays inside himself, he sees her across the room listening, but
not reacting…Guy nods…silent…)
Shila (her
face turns to him, notices him while focused inside herself, her hands are
holding each other in a different position than before, and not as tightly,
softer. She stops crying, breaths more easily and calmly), so there's Guy
with all that came up now…and there's you with this sense of power and presence
that you had earlier, and the fear that rose along with sadness and
loneliness…what's going on inside you now, with all that happened so far?
Shila: (she
answers in her infantile voice, but louder)…wow… I don't know what to
say…my hands comfort me…they help me not be alone…actually no… they help me not
feel lonely…it feels different in my body…this alone is different from my
loneliness…they're both in my chest, but they feel a little different and in a
slightly different place…"alone" is higher up, while
"loneliness" is deeper, next to the heart…(she pauses)…there
was always shame when they made fun of my hand gestures…I'm relieved now that I
know the gestures actually serve me…I'm not so much focused on what Guy said…I
can't focus on him now…actually, no…I can, but I don't want to focus on
him now…I'm perfectly able to because that's what I always do…I just don't want
to…I can do without it, I don't want his consolations to silence my tears…(she
looks at him and clearly says) I'm ok with my crying, I'm not ok with being
silenced (deep breath, signaling that the body understood)…(pausing)…I'm
in this internal quiet now, as if someone put a warm water bottle inside me
that spreads warmth, and it's pleasant in my whole body, I'm ok…I feel that my
hands are more relaxed but still support me, I don't want to give that up, it
really empowers me…the feeling that I exist for me really empowers me…(this
is a step towards the differentiated understanding that she is responsible to
sooth herself and that Guy's needs and desires (It) are not who she is (I), but
she could acknowledge him and the differences between their needs at this
moment, in this context, without becoming emotionally activated).
Following the above session, Guy and Shila kept
coming for two months, having profound discussions about themselves and their
relationship. Llearning themselves and each other
through Focusing and self-regulation, having become less automatic and more
conscious. As Shila continued her process of connecting inwards, and letting go
of her "external" discourse, she began to feel more independent,
making differentiated choices – up to the point where she decided that she
wants to end the relationship. Shila chose to end the relationship having come
to the conclusion that she wants a long-term relationship where both partners
are worthy of mutuality in their relationship, of feeling loved, wanted, and
valued. Guy, on the other hand, was surprised by her decision. At the same
time, he understood her wish and felt willing to assume responsibility over the
fact that his difficulty wasn't actually in commitment in general, but rather
in committing to Shila.
"Focusing
Attitude" helps to develop an Observer Self, which develops inwardly,
clueing into a position of spectatorship, which facilitates the possibility for
differentiation. In its essence, Focusing holds special qualities of listening,
compassion, empathy, precision, acceptance, patience, self-regulation, and
intimacy, all of which are valuable assets in the process of developing
differentiation.
By developing the "Observer Self",
the therapist, in this therapeutic process, focuses on the clients' inner
strength, motivation, and the inner critic. The "Observer Self" can
contain guilt and shame, and examine whether they are justified, in order to
assume responsibility for them, in the most precise and feasible possible way.
If these feelings of guilt and shame are seen by the client's "Observer
Self" as unjustified (as belonging to an ancient defensive pattern that is
being used by the mind-body connection in an effort to avoid pain, sadness, or
simply to cope), the therapist will focus on the clients' acquired ability to
separate them, and put them aside (an ability practiced in the first step of
the Focusing process- "clearing a space"). This is a creative model
for holding a conflict constructively in the inner space, without having to
ignore it or erase it all together, and without collapsing from it, while
taking into account the significant other.
Many
therapeutic theories assume that in order to create a good, long lasting
relationship, the therapist must teach the couple how to sooth each other, and
thus to prolong the duration of their synchrony (when they are in tune) and
mutuality.
From my
point of view, the goal of couples' therapy is:
Focusing
is an awareness-expanding path and an effective therapeutic tool serving to
achieve a higher level of differentiation of the couple with each other.
Workshop
The most dominant benefit of integrating
Focusing and Differentiation based couples therapy is its powerful experiential
effect.
My goal in the Paris workshop was to expose the
participants to the direct experience of the effectiveness of the therapeutic
path I have introduced. In other words, in order for the participants to fully
understand my integrated approach, they had to experience its qualities
directly.
The workshop hosted fifty participants from
different countries, all of whom were therapists, though few of them were
familiar with the Focusing or Differentiation approaches.
This integration, and the process that it facilitates,
creates a dynamic of understanding and articulation, empathy, authenticity, and
intimacy. It occurs between the client and himself, within the couple system,
and between each partner and the therapist. As mentioned, it is nearly
impossible to fully appreciate the powerful therapeutic potential of
interlacing Focusing and Differentiation, without experiencing it. Therefore,
the workshop was designed as a couple's therapy simulation.
I had the participants shift between the role
of the therapist to the clients in five moves (frontal lecture, personal
process of Focusing, the "magic stick" experiential exercise in
couples, simulating a couple therapy session, and discussion in the assembly).
Relevant theoretical grounds accompanied each move in order to clarify the
rationale behind it. The shift between therapist and client was carefully
planned so that the participants will experience (if only a glimpse) the Felt
Sense, as well as to experience an immediate (if temporary) change in their own
differentiation scale (Bowen, 1978) facilitated by the Focusing process.
Following the workshop, participants reported
that they noticed the experience had stayed with them, and that they took home
practical tools for use in their own clinic and personal life.
Summary
The integration of Focusing with the systemic
view of Differentiation Based Couples Therapy (Megged, 2017), aims to offer
therapists a fresh conception to the potential change and healing process of
intimate couples. The differentiation of a couple with each other is a central
developmental achievement of couples engaged in a long-term relationship. Differentiation
is a key to mutuality. It is about going forward with one's self development
(individuality), while taking into consideration one's partner's wishes, needs,
and wellbeing (togetherness). Differentiation is about getting closer
and more distinct, rather than more distant. The goal of a long-term
relationship is to allow both partners to develop independence,
self-regulation, and the ability to stand on their own emotional feet
(Schnarch, 2009).
The assumption is that couples who, over the
course of their relationship, cultivate mental and emotional maturity
(differentiation), will manage to overcome their adversities and live in a
full-fledged relationship. A relationship that allows for a life riddled with
conflict and disagreement in conjunction with passion and intimacy (Schnarch,
2009; Megged, 2017).
The integration of these approaches invites
couples to assume full responsibility over their lives. To use their cognitive
skills, their imagination, sensitivity and power, in order to deal with trials,
to self-regulate their emotions, to relinquish manipulative power struggles, in
favor of a commitment to an authentic relationship, filled with intimacy,
self-fulfillment, and happiness.
Integrating Focusing and Differentiation
perspectives can cultivate the kind of relationship where a conflict can be
constructively and successfully held in the inner world. It creates the
possibility for two people to build a mutual emotional field, filled with
intimacy and joy, open to changes, permeable and resilient.
References
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